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However, do people expect that some kinds of\nsins are particularly punished by “the universe,” not just by society? Five experiments (N = 1184) found that\npeople expected more cosmic punishment for transgressions of sacred rules than transgressions of secular rules or\nconventions (Studies 1–3) and that this “sacred effect” holds even after violations have been punished by society\n(Study 4a-4b). In Study 1, participants expected more cosmic punishment for a person who had sex with a cousin\n(sacred taboo) than sex with a subordinate (secular harm) or sex with a family associate (convention violation).\nIn Study 2, people expected more cosmic punishment for eating a bald eagle (sacred violation) than eating an\nendangered puffin (secular violation) or a farm-raised emu (convention violation). In Study 3, Hindus expected\nmore cosmic punishment for entering a temple wearing shoes (sacred violation) rather than entering a temple\nwearing revealing clothing (secular violation) or sunglasses (convention violation). In all three studies, this\n“sacred effect” was mediated by the perceived blasphemy rather than the perceived harm, immorality, or unusualness\nof the violations. Study 4a measured both expectations of societal and cosmic punishment, and Study\n4b measured expectations of cosmic punishment after each violation had received societal punishment. Even\nafter violations received societal punishment, people expected more cosmic punishment for sacred violations\nthan secular or convention violations. Results are discussed in relation to models of immanent justice and just\nworld beliefs."}}]},{"typeName":"subject","multiple":true,"typeClass":"controlledVocabulary","value":["Social Sciences"]},{"typeName":"keyword","multiple":true,"typeClass":"compound","value":[{"keywordValue":{"typeName":"keywordValue","multiple":false,"typeClass":"primitive","value":"Norm violation"}},{"keywordValue":{"typeName":"keywordValue","multiple":false,"typeClass":"primitive","value":"Punishment, sacred"}},{"keywordValue":{"typeName":"keywordValue","multiple":false,"typeClass":"primitive","value":"Just world"}},{"keywordValue":{"typeName":"keywordValue","multiple":false,"typeClass":"primitive","value":"Fate"}},{"keywordValue":{"typeName":"keywordValue","multiple":false,"typeClass":"primitive","value":"Immanent justice"}}]},{"typeName":"publication","multiple":true,"typeClass":"compound","value":[{"publicationCitation":{"typeName":"publicationCitation","multiple":false,"typeClass":"primitive","value":"Goyal, N., Savani, K., & Morris, M. 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Journal of Experimental Social Psychology, 106, 104458-. https://doi.org/10.1016/j.jesp.2023.104458"},"publicationIDType":{"typeName":"publicationIDType","multiple":false,"typeClass":"controlledVocabulary","value":"doi"},"publicationIDNumber":{"typeName":"publicationIDNumber","multiple":false,"typeClass":"primitive","value":"10.1016/j.jesp.2023.104458"},"publicationURL":{"typeName":"publicationURL","multiple":false,"typeClass":"primitive","value":"https://doi.org/10.1016/j.jesp.2023.104458"}}]},{"typeName":"depositor","multiple":false,"typeClass":"primitive","value":"PolyU, Research Data Repository"},{"typeName":"dateOfDeposit","multiple":false,"typeClass":"primitive","value":"2024-05-24"}]},"polyu":{"displayName":"PolyU Metadata","name":"polyu","fields":[{"typeName":"rgcFund","multiple":false,"typeClass":"controlledVocabulary","value":"No"}]}},"files":[{"label":"Study 1 Output Sexual 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